Kian Art Group: April 2011

Friday 29 April 2011

Wednesday 27 April 2011

Tuesday 26 April 2011

Friday 22 April 2011

Wednesday 20 April 2011

واژه ي گناه هرگز نبايد به كار رود.
خود واژه تعبيرات اشتباه دارد و وقتي آن را به كار ببري، در آن گرفتار مي شوي.
گناه يك پديده ي طبيعي نيست. توسط كشيشان آفريده شده است.
آنان توسط گناه بشريت را مورد بهره كشي قرار داده اند. تمام تاريخ شبه اديان، در همين واژه‌ي گناه جاي گرفته است: گناه مسموم‌ترين واژه است. مراقب آن باش.
هرگز آن را استفاده نكن، زيرا در ذهن ناخودآگاهت نيز ريشه‌اي عميق دارد.
نمي‌تواني در هيچ حيوان ديگري گناه پيدا كني: حيوان فقط وجود دارد. آرماني ندارد، هنري ندارد، فقط هست، و فقط موجود است. حيوان كمالي ندارد كه به آن دست بيابد و براي همين است كه حيوان زيبا و معصوم است.
آرمان ها فاسد مي كنند. زماني كه آرماني داشته باشي تا برآورده سازي، هرگز در راحتي نخواهي بود، هرگز در وطن نخواهي بود، و هرگز نمي تواني رضايت داشته باشي.
نارضايتي همچون سايه اي دنبالت مي كند و هرچه بيشتر از خودت ناراضي باشي، رسيدن به آن آرمان‌ها ناممكن‌تر مي شود: اين چرخه‌اي باطل است.
اگر از خودت ناراضي نباشي، اگر خودت را همانطور كه هستي پذيرفته باشي، آن آرمان مي‌تواند بي درنگ برآورده شود.
و من روي بي درنگ تاكيد مي‌كنم: بدون هيچ فاصله ي زماني. همينجا و همين حالا،
مي تواني در یابي كه كامل هستي. كمال چيزي نيست كه در آينده به آن دست بيابي، چيزي است كه هميشه با خودت حملش كرده‌اي. كمال ذات و طبيعت توست.
تفاوت بين شبه مذهب و مذهب اصيل در همين است. شبه مذهب مي‌گويد كه تو بايد كامل باشي، و احساس گناه ايجاد مي‌كند زيرا كه تو كامل نيستي. چون كامل نيستي، اخلاقيات درست مي‌كند، و يك تشويش عميق خلق مي كند، يك ترس و لرز هميشگي، زيرا كه تو كامل نيستي و بهشت و دوزخ را مي‌آفريند.
اگر كامل بشوي به بهشت دست خواهي يافت و اگر كامل نشوي در جهنم تنبيه خواهي شد!
مذهب اصيل مي گويد كه تو كامل هستي، نه اين‌كه بايد باشي. نمي‌تواني ناكامل باشي، زيرا ناممكن است كه خداوند چيزي ناقص بيافريند. اگر خداوند اين دنيا را آفريده باشد، چگونه مي‌تواند ناقص باشد؟
و اگر تو از خداوند آمده‌اي، چگونه مي‌تواني ناقص باشي؟
شما خدايان هستيد و اين يك ادراك است، يك تشخيص، نه يك دستاورد. چيزي نيست كه بايد برايش كار كني. اگر ساكت باشي، همين لحظه تشخيص مي دهي: تو كامل هستي. و زماني كه اين را تشخيص دادي،
كه كامل هستي، با كمال زندگي مي كني، زيرا هر كاري كه بكني از تو بيرون مي آيد، از تو سر مي زند.
پس لطفاً هرگز واژه ي گناه را مصرف نكنيد: اين واژه خطرناك است، اين واژه، قرن هاست كه شما را فريب داده است.
خودت را همانطور كه هستي بپذير، و با تماميت بپذير، بي قيد و شرط.
اين راهي است كه خداوند مي‌خواهد تو باشي: همانطوري كه هستي، دقيقاً و كاملاً.
اين كسي است كه در اين لحظه مورد نياز است. سعي نكن تغيير كني. همان تلاش براي تغيير احمقانه است. سعي مي كني با كشيدن بند كفش هايت خودت را بالا بكشي! مي تواني قدري جهش كني ولي باز هم روي زمين هستي و در موقعيتي بدتر. زيرا گناه وارد خواهد شد، نتوانستي موفق شوي، شكست خوردي.
يك چيز از من بياموزيد: پذيرش تمام را!

Pina Bausch choreographs anger, violence and shame - and her work stirs equally intense emotions

By Zoë Anderson

in Stravinsky's The Rite of Spring, the change of seasons is violent. Ice cracks to reveal the earth; a chosen maiden dances herself to death. In Pina Bausch's celebrated production, which comes to Sadler's Wells next month, the earth is there already. The stage floor is covered with a thick layer of peat. As the dancers drive themselves through a frantic ritual, heading towards sacrifice, peat is churned into mud, marking their clothes and their bodies.

When Bausch created her Rite in 1975, she was already controversial. In 1973, when she took over the ballet company in the German industrial city of Wuppertal, her work provoked furious reactions. Audiences walked out, banging doors as they left. Sometimes they threw things. Bausch kept going. By the early 1980s, she had established herself as a major figure in 20th-century dance. She is famously aloof, reluctant to give interviews: the high priestess of tanztheater.

Bausch was born in the German city of Solingen in 1940. Her early training was with the choreographer Kurt Jooss, best known now for his expressionist anti-war ballet The Green Table. Winning a grant to study in New York, she worked with a range of choreographers before returning to Germany. Working with her own company, she quickly established an international reputation. From 1974, she collaborated closely with the set and costume designer Rolf Borzik, whom she married. Borzik died in 1980.

Though Bausch has ardent fans in Britain, her company hasn't performed here regularly. There were long gaps between its visits to Sadler's Wells or to the Edinburgh Festival. The current Sadler's Wells season has two London premieres, The Rite of Spring and Café Müller, both created in the 1970s. Café Müller is also one of the few works in which Bausch, now 67, still dances.

Bausch's influence stretches far beyond the dance world. Her admirers include the directors Peter Brook, Robert Wilson and Robert Lepage, the singer Bryan Ferry, and the actors Fiona Shaw and Richard Wilson. The film-maker Pedro Almodovar is another fan: his 2002 film Talk to Her begins and ends with scenes from Bausch works. The autograph that appears in the movie is Bausch's own, given to Almodovar six years previously.

Yet Bausch has always had detractors. The American critic Arlene Croce described her work as "pornography of pain". One of the first times I saw a Bausch piece, I went with a friend who stood swearing in rage in the foyer afterwards. Why so much vehemence? Bausch's vision and approach are immediately distinctive, and often angst-ridden. The Rite of Spring was the last of her works to feature a coherent narrative. Since then, she's created collages of movement, fragmented sequences of speech and gesture.

Bausch has said, "I keep making, time and again, desperate efforts to dance." When her performers do dance, it's often ironic or humiliating. She has created several mocking ballet scenes, as when a dancer stuffs bloody meat into her pointe shoes. Bausch's dancers can show masochistic levels of commitment. In The Rite of Spring, they are ready to dance to the point of exhaustion.

More than that, they're part of a very personal rehearsal process. Bausch questions her dancers, who answer in speech or movement. The questions cover memories, relationships, responses to particular situations. She might ask them to imitate one another, to do something they are ashamed of, to act out a mood. Sometimes the prompt is just a word or a sentence. The answers give Bausch her raw material: gestures, dialogue, scenes, which she builds into stage works. ...